Grah Pravesh Muhurtha

Months
Best - Vaisakha, Jyeshtha, Magha, Phalguna
OK - Kartika, Mrigsira
NOK - Others

Tithi
Krishna Paksha - 1
Shukla Paksha - 2,3,5,7,10,11,13

Nakshtra
Best - Rohini, Mrigsira, USha, Chitta, UBha
OK - Anuradha, Revati
NOK - Others

Varam
Best - Monday, Wednesday, Thursday, Friday
OK - Saturday
NOK - Others

Lagna
Best - Fixed Sign
OK - Dwi-swabhav
NOK - Movable - except Navamsa Lagna in Taurus
8H - Vacant
Quadrant - Benefics
Upachaya - Malefics
Lagna - Owned by Ju / Ve

Gujrat Earthquake Jan-2001 astrological analysis

The 2001 Gujarat earthquake occurred on January 26, 2001, India's 52nd Republic Day, at 08:46 AM local time (3:16UTC) and lasted for over two minutes. The epicentre was about 9 km south-southwest of the village of Chobari^[3] inBhachau Taluka of Kutch District of Gujarat, India.^[4] The earthquake reached a magnitude of between 7.6 and 7.7 on themoment magnitude scale and had a maximum felt intensity of X (Intense) on the Mercalli intensity scale. The quake killed around 20,000 people (including 18 in South eastern Pakistan), injured another 167,000 and destroyed nearly 400,000 homes.

Chart Timing : 8:46 AM
Date : 26-01-2001
Place : Bhuj, Gujrat

Tithi : Shukla Dwitiya

Nakshtra : Dhanistha

Karna : Balava

Yoga : Vyatpati

Vara : Friday

Hora Lord : Mercury

Natural disasters can be caused by troubled Rajasic-planets Mercury and Venus. Mercury is the earthy planet of all the Grahas. In this chart, Mercury is placed in Zodiacal badhak sthana, aquarius. It means, unforeseen, uncontrollable trouble to earthy element.

During earthquake the Hora lord is mercury which is 8th lord (disasters) from Lagna. The Dwitiya tithi is bhadra tithi which lords over earthy elements. Ruler of Dwitiya tithi is moon which is placed along with Mercury. Karna(Balava) the earthy component of Panchang is also ruled by Mercury. Lagna, moon, mercury (hora lord) all three are placed in aquarius (zodiac badhak sthan) and closely conjoined within 2 degrees, causing a powerful inauspicious yoga for earthquake that took so 20,000 lives.

Mercury has entered aquarius 6 days ago, you must be hearing lot of news about falling buildings, burning structures, earth quakes. However, these yogas are not as powerful as it was on 26-1-2001.

Om Aim Shreem Budhay Namah

Analysis of massive explosion in east harlem, new york city

(CNN) -- A massive explosion Wednesday injured at least 11 people and resulted in a building collapse and raging fire in Manhattan's East Harlem, authorities said.

A Con Ed spokesman Bob McGee said the utility received a call of a gas leak at 9:13 AM. The call came from a resident at one of the newer building on Park Avenue. The utility dispatched a truck two minutes later but it arrived after the explosion, the spokesman said.

Explosion in Harlem Building collapses in Manhattan Clouds of dark smoke rose over the largely residential area of red-brick tenements and small businesses after the the 9:30 a.m. blast.

The explosion occurred on wednesday (ruled by Mercury) and shukla dwadasi (ruled by Mercury). Panchang represents five elements of existence. Vara represents Agni component. Tithi stands for Watery element. Karna stands for earthy element. Yoga for Akash tattva. Nakshatras for Airy component. When tithi (water) and vara(agni) are ruled by same planet, it causes disturbance in the system because Agni and Jal are inimical to each other.

In the chart, Mercury rules over Jal and Agni component of day's panchang. Mercury itself rules over all the earthy elements (buildings, structures etc) of the nature. Karna component was ruled by Sun. Sun and Mercury are together in Natural badhak sign aquarius, indicating trouble to earthy elements (building structures) from fiery components. Saturn rules over airy elements and in the chart, Saturn is lord of Pushya nakshtra and placed in 8th house of troubles, indicating igniting problem from airy element, noxious gas. In Navtara chakra, Chitra is Naidhana-tara(death star) from Pushya. Chitra is ruled by Mars which is placed in it along with Badhakesh Rahu.

Lagna is placed in fiery sign Aries having 8th lord Ketu, showing trouble because of some mistake. Lagna Lord Mars is in maran karak sthan (7th house) in inimical sign with enemy Rahu co-lord of Aquarius. Such ill placed Rahu and Mars aspecting Lagna.

Jupiter the source of wisdom, saviour of humans is in maran karak sthan indicating the it could have been caused by some less trained novice technician or layman.

Analysis of Amitabh Bachchan's accident in 1982

On 26 July 1982, while filming Coolie in the University Campus in Bangalore, Amitabh Bachchan suffered a near fatal intestinal injury during the filming of a fight scene with co-actor Puneet Issar. Bachchan was performing his own stunts in the film and one scene required him to fall onto a table and then on the ground. However, as he jumped towards the table, the corner of the table struck his abdomen, resulting in a splenic rupture from which he lost a significant amount of blood. He required an emergency splenectomy and remained critically ill in hospital for many months, at times close to death.

Date of Birth : 11 Oct 1942
Time : 04:00 PM
Place : Allahabad, UP

His accident happened on 26th July 1982, Mumbai. During that time, Saturn was transiting at 24 degree in Virgo (22nd drekkana), first sign of problem. Kharesh from Moon is Mercury and was transiting 22nd drekkana in 20 degree Taurus, second sign of problem.

As per vimsottari dasa, He was running Saturn-Mars-Saturn during 25-5-1982 to 30-7-1982.

Mars is 10th Lord placed in 8th house showing break in career. After the accident Amitabh could not work for next 6 months. Saturn 4th and 5th lord placed in 8th house (from moon) indicating loss of bodily comfort. In Navatara chakra, Saturn is lord of Vipat(problems) star. Ideally both Mars and Saturn are eligible to give accident being placed in 8th house. But Mars is ruler of Mitra-Tara so he will not do harm to the native. Saturn is lord of Vipat-Tara so he can troubles.

As per narayan dasa, Venus was giving result of its lordship during 11-July-1982 to 11-Aug-1982. Venus being debilitated 8th lord from Moon can give trouble.

Lets analyse the Nar Chakra,

Head - Swati - Moon
Fore head - Visakha
Eyebrows - Anuradha
Eyes - Jyestha
Nose - Mool
Face - P Ashad
Ears - U Ashad
Lips and chin - Sravan
Right hand - Dhanistha
Left hand - Satabhisaj - Ketu
Fingers - P Bha - Lagna
Neck - UBha
Chest - Revati 
Breast - Aswini
Stomach - Bharani
Right trunk - Krittika
Left trunk - Rohini - Saturn
Back - Mrig
Waist - Ardra
Genitals - Punarvasu - Ju*
Anus - Pushya
Right thigh - Asresha
Left thigh - Magha - Rahu
Shins - PPha
Ankles - UPha
Upper feet - Hasta - Venus

Soles - Chitra - Me/Mars/Sun 

As per nar chakra, saturn is placed in "left trunk". So during Saturn-Mars-Saturn -> the most vulnerable part of body is "left trunk". So he had fatal injury in the Spleen which is on left trunk of body.

Fruits of worshipping each nakshatra

This is one of several articles by David Frawley on the Vedas, Vedic Astrology and the Nakshatras.

Each Nakshatra reflects certain wishes or desires that those who born under them are inclined to have. In the Vedas each Nakshatra deity reflects these wishes, that those who worship this deity and its Nakshatra will gain. This material comes from the Taittiriya Brahmana III.1.4. It affords additional insight on the Nakshatras and their meaning. I have condensed the material to make it as relevant as possible.

1. The Ashwins desired, “May we be possessed of good hearing and not be deaf. “One who makes the appropriate offering to the Ashwins and to Ashwini becomes possessed of good hearing and will not become deaf.
   Ashwini Nakshatra grants the power of hearing on both outer and inner levels. That is why this Nakshatra relates to secret knowledge and to miraculous powers.
2. Yama desired, “May I win the lordship of the ancestors.” One who makes the appropriate offering to Yama and to Bharani wins the lordship of the ancestors and wins the lordship of his peers.
   Those born under Bharani want to be respected by their elders and by their peers.
3. Agni desired, “May I be the eater of food for the Gods.” One who offers to Agni and Krittika the appropriate offering becomes an eater of food for mortals.
   Agni as fire both cooks and digests food. Krittika provides nourishment and the power to digest it as well. Those born under it like to provide for others in this way.
4. Prajapati created creatures but thus created they went way. Of them he thought about Rohini. He desired, “May she approach me. May we unite together.” One who makes the appropriate offering to Prajapati, to Rohini, his beloved approaches him and he unites with her.
   Rohini is a Nakshatra of love, passion and sexuality that is generally fertile and creative, but not inclined to tolerate limits. Because of this it is very productive for almost everything but can draw jealously upon it.
5. Soma desired. “May I win the lordship of the plants.” One who makes the appropriate offering to Soma, to Mrigashira, wins the lordship of the plants, wins the lordship of his peers.
   Those born under Mrigashirsha want to provide the Soma, delight or enjoyment to their peers. They can be exhilarating and entertaining leaders, shining on others like the Moon. For this reason they usually do best with a retinue of friends.
6. Rudra desired, “May I become the lord of the animals.” One who makes the appropriate offering to Rudra, to Ardra, becomes the lord of the animals.
   Rudra is the lord of the wild animals and all things wild, strange or disturbing. These come through Ardra, which therefore needs to seek control over them.
7. The Earth in the beginning had no growths. She desired, “May I produce herbs and trees.” One who makes the appropriate offering to Aditi, to Punarvasu, produces progeny and cattle.
   Punarvasu is a creative Nakshatra ruled by the Earth as the World Mother Aditi. It gives the ability to create in form and structure. Those born under it like to produce things in a maternal way.
8. Brihaspati desired, “May I possess the splendor of spiritual knowledge.” One who makes the appropriate offering to Brihaspati, to Pushya, gains the splendor of spiritual knowledge.
   Pushya connects us with spiritual knowledge, but also religion, ritual and morality in general. Through it the good overcomes the evil.
9. The Gods and the Demons were at war. The Gods made an offering to Aslesha. This drove away the Demons. One who makes the appropriate offering to the Serpent God, to Aslesha, drives away his hateful opponents.
   In Aslesha one can defeat one’s enemies. Through it one gains the poison of the serpent to use on others. Those born under Aslesha make powerful warriors with powerful weapons.
10. The Fathers desired, “May we flourish in the world of the ancestors.” One who makes the appropriate offering to the Fathers, to Magha, flourishes in the world of the ancestors.
    Magha gives fame that lasts through the generations. Those born under it seek a high reputation for themselves, a kind of kingly or paternal status.
11. Bhaga desired, “May I partake of the best portion of the Gods.” One who makes the appropriate offering to Bhaga, to the Phalgunis, gains the best portion among his peers.
    Those born under Purva Phalguni seek the best portion for themselves. They become connoisseurs in life, seeking what is subtle and refined.
12. Aryaman desired, “May I become the lord of the animals.” One who makes the appropriate offering to Aryaman, to the Phalgunis, he becomes the lord of the animals.
    Those born under Uttara Phalguni seek colleagues and followers in order to help them in their causes, which are generally noble in nature (at least to them).
13. Savitar desired, “May the Gods place their faith in me.” One who makes the appropriate offering to Savitar, to Hasta, men place faith in him. He becomes the Sun among his peers.
    People born under Hasta want to be believed in and want others to have faith in them. They regard themselves as capable of great achievements and can serve to rally and inspire people around them.
14. Twashtar desired, “May I gain a wonderful progeny.” One who makes the appropriate offering to Twashtar, to Chitra, gains a wonderful progeny.
    Twashtar is a form of the Creator, usually called Prajapati. Chitra therefore has great creative powers, giving splendor, multiplicity and abundance.
15. The Wind desired, “May I win the freedom to move as I wish in all the worlds.” One who makes the appropriate offering to the Wind, to Swati, gains the freedom to move as he wishes in all the worlds.
    The Wind, Vayu, has free movement in all the worlds. Those born in Vayu’s Nakshatra of Swati have a similar desire. They don’t like to be held or tied down. They like to travel where they want and when they want.
16. Indra and Agni desired, “May I gain the greatest splendor among the Gods.” He makes the appropriate offering to Indra and Agni, to Vishakha, gains the greatest splendor among his peers.
    Vishakha is a competitive Nakshatra and has a fiery and lightning like energy and effects. Its natives seek power and recognition.
17. Mitra desired, “May I be regarded as a friend in all the worlds.” One who makes the appropriate offering to Mitra, to Anuradha, becomes regarded as a friend in all these worlds.
    Those born under Anuradha want to be friends with everyone. They are emotionally sensitive to others and place the welfare of others over their own.
18. Indra desired, “May I gain supremacy among the gods.” One who makes the appropriate offering to Indra, to Jyeshta, gains supremacy among his peers.
    Those born under Jyeshta seek to be the best and the highest but on their own, by their own effort, as individuals, not by relying on others. They often do their best when left alone.
19. Prajapati desired, “May I find the root of progeny.” One who makes the appropriate offering to Prajapati, to Mula, gains the root of progeny.
    Here Mula is ruled by Prajapati, the Creator, who also rules Rohini. This gives Mula a more creative energy. Mula means root. It gives the root of progeny or strong creative powers, somewhat like Rohini. In the negative sense in the Vedas, Mula ruled by Nirriti takes away the root of one’s progeny or causes the loss of one’s first child.
20. The Water Goddesses desired, “May we at our wish gain the sea.” One who makes the appropriate offering to the Water Goddesses, to Ashadha, gains at wish the sea.
    Under Purvashadha one seeks connections like water desiring to reach the ocean. It is a creative, nurturing and healing Nakshatra.
21. The Universal Gods desired, “May we win a victory that can never be lost.” One who makes the appropriate offering to the Universal Gods, to Ashadha, gains a victory that can never be lost.
    Uttarashadha is a competitive Nakshatra that causes us to seek great achievements, but in alliance with others, in great partnerships, organizations and associations. One succeeds by virtue of one’s broad connections.
22. Vishnu desired, “May I hear people say good words about me. May I not gain any bad regard.” One who makes the appropriate offering to Vishnu, to Shravana, hears good words about himself and does not come to any bad regard.
    Those born under Shravana are concerned about what people say about them and about their public reputation. They will strive to keep themselves in good repute. They are sensitive about the opinions of others.
23. The Vasus desired, “May we revolve around the summit of the Gods.” One who makes the appropriate offering to the Vasus, to Dhanishta, gains the summit among his peers.
    The Vasus rule over material and worldly splendors, which their Nakshatra grants. They gain through high association.
24. Varuna desired, “May I be firm and not unsteady.” One who makes the appropriate offering to Varuna, to Shatabhishak, becomes firm and not unsteady.
    This firmness also implies freedom from disease and debility. Shatabhishak is a Nakshatra of healing and energization.
25. Aja Ekapat desire, “”May I gain radiance and the splendor of spiritual knowledge.” One who makes the appropriate offering to Aja Ekapat, to Purva Bhadra, gains radiance and the splendor of spiritual knowledge.
    Purva Bhadra has a great spiritual potential like Brihaspati ruled Pushya. It can give even more insight, perception and spiritual fire – that of the soul. It awakens us to our higher spiritual potential and power in life.
26. Ahir Budhnya desired, “May I find a foundation.” One who makes the appropriate offering to Ahir Budhnya, to Uttara Bhadra, gains a foundation.
    Uttara Bhadra grants a firm foundation in life, connecting us with the wellsprings of vitality, the serpent who dwells in the middle of the sea.
27. Pusha desired, “May I become the lord of the animals.” One who makes the appropriate offering to Pusha, to Revati, becomes lord of the animals.
    Revati gives lordship over domestic cattle, richness of harvest and fertile fields. Those born under this Nakshatra like the good things of life but as are in harmony with nature.

Michael Schumacher's accident and rejuvenation

Michael schumacher had neck injury from an accident while skiing in Dent de burgin, French Alps.

Date of birth - 3rd Jan, 1969
Time : 1:43 PM
Place : Hurth Germany

He was running Mercury(Mahadasa)-Moon(antar-dasa)-Rahu(pratyantar-dasa) during 24-11-2013 to 7-2-2014.

Mercury is 64th Navamsa lord from Lagna as well as Moon. Moon is 3rd lord in 2nd(prime marak sthana) house from Lagna.

Mercury is chandra-lagna lord placed in Randhra-bhav from Moon. Mercury is closely conjoined Gulika.

No wonder this accident occured during Mercury mahadas and Moon antardasa.

Rahu and Saturn are together in Pisces. Due to exchange of result, Saturn gives result for Rahu pratyantar-dasa.

Saturn is placed in Revati nakshtra close to randhra-pada (A8). From Moon, Saturn is 8th lord, conjoining A8.

On 29th Dec, 2013, Mercury(64th Navamsa lord) transiting Sagitarius (8H from Lagna), can cause fatal accident.

In the annual chart, Vara lord is Mercury and Hora lord is Jupiter. Both these planets give some hope that his health may improve miraculously.

His accident happened during Saturn dasa which is 7th and 8th lord in 4th house from Moon.

He is currently running Jupiter dasa (23-Jan-2014 to 23-Mar-2014) where all the wise doctors are onto get him out of coma. Jupiter is also aspecting lagna in natal chart so it can bring him to life again.

Malaysia Airlines Crash Analysis

Malaysia airlines operating a Boeing B777-200 aircraft departed Kuala Lumpur at 12.21am (1621 GMT Friday) and had been expected to land in the Chinese capital at 6.30am (2230 GMT) the same day.

Mundane chart using JHora
Time : 12:21 AM
Place : Kuala Lumpur, Malaysia

Ascendent in scorpio and anuradha nakshtra. Lagna lord Mars is retrograde in dusthana Vyay bhav (final emancipation) afflicted by Rahu (within 2 degrees). Secondary lord of Scorpio, Ketu is in Ari-bhav (trouble). Nakshtra lord Saturn is in maran karak sthan in inimical sign. Vara lord (Venus) is 7th lord in 3rd house with 8th Lord (mercury) of accidents. Hora lord (Moon) is badhaka exalted in 7th house(marak sthana). Yoga (vishkambha) ruled by Saturn which is in maran karak sthana (lack of co-ordination). 

Saturn, Lord of third house (travels) and 4th(comfort) is in maran karak sthana in scorpio. Jupiter qualifies here as the deadly marak (being 2nd lord in 8th house).

Navamsa Lagna lord is Venus, exalted in Pisces in 6th house and in maran karak sthana. Moon is in exalted in maran karak sthana.

Natural benefics Jupiter and Venus are extreme marakas badly placed in Rasi and Navamsa. Moon was hora lord at the beginning of journey. During Saturn(yoga lord) hora, Airplane lost contact with base.

Around 5:00 AM to 6:00 AM, during Venus hora which is placed in Pisces (Ocean), exalted in maran karak sthana with Jupiter (lord of pisces) the crash might have  taken place.

This 2nd such accident in last one year from Boeing-777.